Saturday, June 6, 2026

 SIDEWALK STORY: CHAPTER 2

PLACE: the town of Tustenuggee, home of Wekiwa State University, located on the south bank of the Wekiwahatchee River somewhere in the Gulf South of the United States.

TIME: 21st Century

MAIN CHARACTERS: Buck Ready, a 75 year retired businessman who lives in downtown Tustenuggee

Jake Ready:40 year old son of Buck and his late wife, Sue 

Rosa Bruno Ready, 38 year old wife of Jake.

Tom Ready: 8 year old son of Jake and Rosa

Ann Ready Smith: 70 year old sister of Jake.

Polly Lewis Ready: long deceased grandmother of Buck Ready.


SECONDARY  

 

THE DISCOVERER by N.C. Wyeth


A SIDEWALK STORY by Robert Y. Register

Buck was so glad his son, Jake, had invited him over to his house along with a couple of Jake's childhood friends for a baked snapper dinner. Buck had talked to his sister earlier in the day and told her about Jake's invitation. She half scolded him, "Buck, you better appreciate having a son who wants to have supper with his Daddy on a night when his wife and son are at the beach." Appreciation and gratitude were Buck's sister's latest self-help buzz words so Buck assured his sister that every single day for the past week he'd been diligently practicing his gratitude and after supper had ended, the table cleared and with the other guests out the door, Buck tried to fulfill the promise he'd made earlier to his sister by silently and mindfully practicing his gratitude as he sat on his son's couch, digesting red snapper throats baked with peppers and onions along with some squash casserole and too much bread. 

"Gratitude practice. Just more of that superficial new age attitude of gratitude garbage. Gratitude practice. Sounds too much like 'football practice' to me. What a drag." thought Buck.

Buck quietly belched.

Buck yelled at Jake in the kitchen,"Hey, son, thanks for cookin' that magnificent supper tonight but when you finish those dishes, would you come show me how to get on the Internet with this thing?"

Jake walked into the living room drying his hands on a towel and said,"Hell Daddy, I don't know how to work that box either and Rosa ain't here but I do know how to get on Youtube."

"That's good enough," Buck replied and handed the controller to his son.

"Daddy, what kind of fishin' shows did they have on TV back when you were growin' up in Tustenuggee?"

"Well, back then Channel 9 didn't have a regular fishin' show but the Gene Rayburn Farm Show always had a fishing report that went along with the weather. Gene Rayburn had a farm show that came on the air at six every morning and on Saturdays he came on after Saturday afternoon Wrestling. Search Youtube and see if they've got any Gene Rayburn Farm Show"

Sure enough, somebody had saved the Gene Rayburn Farm Show from oblivion and had posted dozens of episodes on Youtube. Jake clicked on the first one and the father and son sat back and prepared to watch some authentic Tri-State television from 40 years ago.

The episode they watched was set in the old hotel located on the crest of the town of Tustenuggee's river hill. Gene Rayburn discussed the historic hotel's role in hosting the first meeting of the Wekiwahatchee Cattlemen's Association back in 1939. As Rayburn spoke, the television camera panned the hotel lobby from left to right, finally focusing on an old woman sitting at a upright piano playing a spirited version of the old song, Red Wing and in the current vernacular, you might say she was "rockin' out."

The old woman sang, 

"Now the moon shines tonight on pretty Red Wing,

The breeze is sighing, the night bird's crying,

For afar 'neath his star her brave is sleeping

While Red Wing's weeping her heart away."

[Youtube links for RED WING  https://www.youtube.com/watch?v=MCYIoZp6lv8

https://www.youtube.com/watch?v=BUCzsFsCyaU

https://www.youtube.com/watch?v=Jx5cZap5y2Y

https://www.youtube.com/watch?v=MUBv0ruqjjU

A surprised and speechless Buck sat with his son on the couch in complete awe and astonishment as he watched and listened to his long-dead Grandmother singing and playing the piano on a four-decade old video recording of a Wekiwahatchee Valley televised farm show.

Red Wing wasn't the only one who was "weeping her heart away." Convulsed by great waves of crippling grief, Buck bent over holding his head in his hands as a full eruption of tears flooded his face, filling him with snot and causing him to gasp for air.

Jake sat helplessly and prayed that his father would soon recover his composure. 

As Buck fought to regain control over his emotions, he pulled out his bandana and blew his nose.

"Dad, I don't ever remember seeing you cry and I'm 35 years old!", exclaimed Jake.

"Sorry, Son, I guess it was seeing and hearing my Grandma again. Maybe I needed a good cry. Maybe it was her singing or the sound of that piano but it damn sure opened up the flood gates."

Jake asked, "So that was my Great Grandmother Lewis playing the piano? Is she the one whose picture's on your bedroom wall?"

Buck nodded affirmatively. 

Jake continued, "How miraculous! What are the chances of something like that happening! I asked you about whether there was a local fishing show from when you were a boy. We checked Youtube and the first clip we found opened with my late great grandma playing piano. There's gotta be some kind of force, some kind of power that arranges stuff like that! Think about all the strange coincidences that have occurred in our family! There's got to be a pattern!"

"Maybe so. Remember, you were born on the same day and in the same month that she died. April 4 went from being the yearly anniversary of the worst day of my life to being the yearly anniversary of the best day of my life: The day you were born! I don't know what's going on but I do know I miss that old woman so much. What a punch in the gut! I just couldn't hold it back." Buck blew his nose again. "Boy, I mean I burst out crying! That video of Grandma caught me completely off guard. I need to get home now before I bust out boohooing again. Thanks again for the supper, Jake. Right now I just can't explain my emotions. We'll talk more about it later, but just remember, that woman shaped my life."

Buck walked outside but before beginning his hike home, he let his eyes survey Jake's neighborhood which was located east of the reserved township section that held Old Town Tustenuggee.  The property, five acres with a large antebellum mansion on its east margin, was developed by the son of a professor at the local college back in 1920.  A street going east to west was built in the middle of the property and ten lots were platted on either side of this roadway. All the streets in Jake's subdivision ran either east to west or north to south. 

This was not true for most of the streets in Old Town Tustenuggee. Its street grid, unchanged since 1823, had been carved out of a wilderness by the order of President James Monroe after the Indians lost their title to the property. The land had been reserved from public sale because the government wanted it subdivided into a town which would stand on the south bank of the Wekiwahatchee River.  The one square mile township section on which the streets were platted was located on the spot where navigation on the river ended and a series of rapids prevented further navigation north from the Gulf.  Main Street in Tustenuggee ran parallel to the river from the southwest to the northeast along the crest of the hill that rose up on its south bank. Midway along the path of Main Street and perpendicular to it was Market Street which ran south from the river wharf up the river hill to the southern margin of the Old Town. All the other streets in Old Town ran parallel to either Main or Market Streets.

 Buck used his nightly patrols along Tustenuggee's 200 year-old street grid to unravel the chaos within his mind. Buck's mind was like a raging river and the only way he found where he could control that river was to develop habits of concentration which would build reservoirs of memories upon which Buck could exert some sort of mastery. Walking Old Town's street grid became Buck's personal ritual and his formula for achieving the focus he needed in order to understand the world around him and how it existed in the past. Old Town became the microcosm that Buck used to comprehend the macrocosm. During his nightly hikes, Buck felt that he often lost contact with his own era, giving him a thrilling sensation of somehow experiencing his world from simultaneous points in time. It was as though Buck was living in both the 19th century as well as the 21st, thus giving himself incredible insights into the heart, mind and life of old Tustenuggee. Buck was cautious about not allowing his exhilarating visions of fate and destiny to descend into dangerous fantasy.

At the end of the street coming out of Jake's neighborhood, Buck entered Old Town and as he walked north down East Boundary Street, he admired the bright colors of the blooming crepe myrtles which lined both sides of the street. Old Town consisted of about one hundred two acre city blocks. With the exception of some small triangular blocks at Old Town's boundaries, each block was 330 feet long and 264 feet wide and contained exactly two acres of land. Each of these identical rectangles of real estate was originally divided into 4 identical half acre lots. Buck recalled how amused he was when he discovered that the incredible symmetry of Tustenuggee's 1823 town plan was due to Henry VIII's need in 1534 to sell all the land he'd seized from the Roman Catholic Church in England. The Catholics owned one fourth of the cultivated land in England and King Henry VIII needed to sell it off quickly to get money to pay his debts and to fund his wars so he chopped the land up into little squares he called acres so folks would know how much land they were buying. Therefore, all the measurements needed by the surveyors to map Tustenuggee's city plan 200 years ago were established and standardized over 500 years ago in England by old King Henry VIII so the king could immediately sell all the land he'd stolen from the Catholics. Over 400 of these Tustenuggee lots were auctioned off at the first 1823 Tustenuggee land sale and in the present day, every title search for every subdivision of land in Old Town went all the way back to that first land sale 200 years ago.  

Tustenuggee doesn't have the same timelessness as the Grand Canyon or Zion National Park but, nevertheless, Old Town Tustenuggee has a timelessness. Within the two centuries that this tract of land has been occupied, nothing has interfered with the rights of property, the plan of the town or the rights of the inhabitants to use the public streets. When you cross the 99 feet of pavement of an Old Town Street, you walk across a space that was cleared by enslaved people two hundred years ago, maintained by enslaved people for decades and traveled upon by the descendants of those same enslaved people on the same day that you are crossing the street. For two centuries, if you ever wanted to see some results of slavery, all you had to do was walk the city streets of Old Town Tustenuggee. 

From the moment the right-of-ways of Tustenuggee's streets were opened to traffic in the 1820s, they were given names like Adams, Madison, Monroe, Washington, Jefferson, Franklin, all of whom were men who commented upon the evil of slavery. Tustenuggee even has a Union Street but over one hundred fifty years ago, all those street names couldn't stop some of Tustenuggee's citizens from conspiring to split the nation's churches, the nation's political parties, and finally it's government. Even the names of Tustenuggee's streets are daily reminders of its citizens' heritage.

As he walked, Buck decided that the only reason he was still upset about his emotional collapse at Jake's house that evening was due to his shame at showing weakness in front of his son. Maybe it would be better for him to consider how lucky he was to have discovered the video instead of feeling guilty about crying in front of his boy. 

Buck mused, "I'm like Jake. I'm wondering why all these coincidences keep adding up but maybe it's just a question of God helping those who help themselves. Pasteur said something wise like, 'Chance favors the prepared mind'. I'm gonna use this incident with Grandma to give me the push I need to reward my searching!"

While sauntering down East Boundary Street, Buck continued to be fascinated with the gorgeous colors of the crepe myrtle trees and as he walked, he enjoyed the comfortable certainty that he was a part of this place and that it was a part of him. He began to focus upon the happy memories of his boyhood days spent with his Grandma Polly. Buck considered how lucky he was in his life to have had a grandmother who was such a fine example of loving kindness. Maybe his memories of his Grandma's tenderness could help him to be a kinder, gentler and more loving man. Buck thought of his grandmother's favorite sayings. After his every visit, her last two parting words to him were always "Be good." Her favorite maxim was "Wrong won't ever make right" and her comments on current affairs consisted of observations such as "Buck, don't it seem like all these young folks getting married these days are going up to the altar with their fingers crossed? That didn't happen very often in my time." Buck remembered one of last things his Grandma told him before she died, "I never worry too much about how you'll do in this world, Buck, because you ain't got a lazy bone in your body and I know you'll always try to do the right thing."

Buck allowed his heart to navigate his path home and as he stepped toward his destination, he passed houses that sheltered the men and women who tried to preserve the Union as well as the houses of the men and women who fought to shatter it. Over 50 of these antebellum structures still stand in Old Town beside every sidewalk that Buck traveled, each one a testament to the toil of the enslaved men who produced the wood and bricks from which they are constructed and who provided the labor that erected each one. Over the years, some of these old houses have been broken up into apartments and as Buck passed one of these ancient houses where he'd lived as a college student when he was going to Wekiwa State, he studied the exterior of the old building and contemplated his first lessons in love and romance which he learned in an upstairs bedroom of that old columned mansion.

"I have every reason in the world to simply find joy in existence," Buck reasoned, "but I know I've lost something precious. Everybody has bad experiences. I keep dwelling on what was so good about her and forgetting the bad. Before I pair up again, I need to work on my own life."

Buck pulled a small flask out of his pocket and took a sip of his tonic. There was nothing herbal or medicinal about Buck's tonic. It was simply a few Red Hot candy pieces dissolved in cheap vodka.

"Now's the time to walk down to the bar & check on the fresh crop of Wekiwa State coeds who hit town this week. I bet there's some gals down there right now with some play pretties that'll blow the top off my eye candy gauge! Hey, let's celebrate the greatest of all time terrific T-town Tuesday, 'till Tuesday's gone! Like Grandma always said, 'Don't take things so seriously, Buck. It'll happen when it needs to happen. Be happy with what you got and work hard to make things better.' Maybe I learned a few things on this little hike tonight. "


  SIDEWALK STORY: CHAPTER 2

PLACE: the town of Tustenuggee, home of Wekiwa State University, located on the south bank of the Wekiwahatchee River somewhere in the Gulf South of the United States.

TIME: 21st Century

MAIN CHARACTERS: Buck Ready, a 75 year retired businessman who lives in downtown Tustenuggee

Jake Ready:40 year old son of Buck and his late wife, Sue 

Rosa Bruno Ready, 38 year old wife of Jake.

Tom Ready: 8 year old son of Jake and Rosa

Ann Ready Smith: 70 year old sister of Jake.

Polly Lewis Ready: long deceased grandmother of Buck Ready.


SECONDARY  

 

THE DISCOVERER by N.C. Wyeth


A SIDEWALK STORY by Robert Y. Register

Buck was so glad his son, Jake, had invited him over to his house along with a couple of Jake's childhood friends for a baked snapper dinner. Buck had talked to his sister earlier in the day and told her about Jake's invitation. She half scolded him, "Buck, you better appreciate having a son who wants to have supper with his Daddy on a night when his wife and son are at the beach." Appreciation and gratitude were Buck's sister's latest self-help buzz words so Buck assured his sister that every single day for the past week he'd been diligently practicing his gratitude and after supper had ended, the table cleared and with the other guests out the door, Buck tried to fulfill the promise he'd made earlier to his sister by silently and mindfully practicing his gratitude as he sat on his son's couch, digesting red snapper throats baked with peppers and onions along with some squash casserole and too much bread. 

"Gratitude practice. Just more of that superficial new age attitude of gratitude garbage. Gratitude practice. Sounds too much like 'football practice' to me. What a drag." thought Buck.

Buck quietly belched.

Buck yelled at Jake in the kitchen,"Hey, son, thanks for cookin' that magnificent supper tonight but when you finish those dishes, would you come show me how to get on the Internet with this thing?"

Jake walked into the living room drying his hands on a towel and said,"Hell Daddy, I don't know how to work that box either and Rosa ain't here but I do know how to get on Youtube."

"That's good enough," Buck replied and handed the controller to his son.

"Daddy, what kind of fishin' shows did they have on TV back when you were growin' up in Tustenuggee?"

"Well, back then Channel 9 didn't have a regular fishin' show but the Gene Rayburn Farm Show always had a fishing report that went along with the weather. Gene Rayburn had a farm show that came on the air at six every morning and on Saturdays he came on after Saturday afternoon Wrestling. Search Youtube and see if they've got any Gene Rayburn Farm Show"

Sure enough, somebody had saved the Gene Rayburn Farm Show from oblivion and had posted dozens of episodes on Youtube. Jake clicked on the first one and the father and son sat back and prepared to watch some authentic Tri-State television from 40 years ago.

The episode they watched was set in the old hotel located on the crest of the town of Tustenuggee's river hill. Gene Rayburn discussed the historic hotel's role in hosting the first meeting of the Wekiwahatchee Cattlemen's Association back in 1939. As Rayburn spoke, the television camera panned the hotel lobby from left to right, finally focusing on an old woman sitting at a upright piano playing a spirited version of the old song, Red Wing and in the current vernacular, you might say she was "rockin' out."

The old woman sang, 

"Now the moon shines tonight on pretty Red Wing,

The breeze is sighing, the night bird's crying,

For afar 'neath his star her brave is sleeping

While Red Wing's weeping her heart away."

[Youtube links for RED WING  https://www.youtube.com/watch?v=MCYIoZp6lv8

https://www.youtube.com/watch?v=BUCzsFsCyaU

https://www.youtube.com/watch?v=Jx5cZap5y2Y

https://www.youtube.com/watch?v=MUBv0ruqjjU

A surprised and speechless Buck sat with his son on the couch in complete awe and astonishment as he watched and listened to his long-dead Grandmother singing and playing the piano on a four-decade old video recording of a Wekiwahatchee Valley televised farm show.

Red Wing wasn't the only one who was "weeping her heart away." Convulsed by great waves of crippling grief, Buck bent over holding his head in his hands as a full eruption of tears flooded his face, filling him with snot and causing him to gasp for air.

Jake sat helplessly and prayed that his father would soon recover his composure. 

As Buck fought to regain control over his emotions, he pulled out his bandana and blew his nose.

"Dad, I don't ever remember seeing you cry and I'm 35 years old!", exclaimed Jake.

"Sorry, Son, I guess it was seeing and hearing my Grandma again. Maybe I needed a good cry. Maybe it was her singing or the sound of that piano but it damn sure opened up the flood gates."

Jake asked, "So that was my Great Grandmother Lewis playing the piano? Is she the one whose picture's on your bedroom wall?"

Buck nodded affirmatively. 

Jake continued, "How miraculous! What are the chances of something like that happening! I asked you about whether there was a local fishing show from when you were a boy. We checked Youtube and the first clip we found opened with my late great grandma playing piano. There's gotta be some kind of force, some kind of power that arranges stuff like that! Think about all the strange coincidences that have occurred in our family! There's got to be a pattern!"

"Maybe so. Remember, you were born on the same day and in the same month that she died. April 4 went from being the yearly anniversary of the worst day of my life to being the yearly anniversary of the best day of my life: The day you were born! I don't know what's going on but I do know I miss that old woman so much. What a punch in the gut! I just couldn't hold it back." Buck blew his nose again. "Boy, I mean I burst out crying! That video of Grandma caught me completely off guard. I need to get home now before I bust out boohooing again. Thanks again for the supper, Jake. Right now I just can't explain my emotions. We'll talk more about it later, but just remember, that woman shaped my life."

Buck walked outside but before beginning his hike home, he let his eyes survey Jake's neighborhood which was located east of the reserved township section that held Old Town Tustenuggee.  The property, five acres with a large antebellum mansion on its east margin, was developed by the son of a professor at the local college back in 1920.  A street going east to west was built in the middle of the property and ten lots were platted on either side of this roadway. All the streets in Jake's subdivision ran either east to west or north to south. 

This was not true for most of the streets in Old Town Tustenuggee. Its street grid, unchanged since 1823, had been carved out of a wilderness by the order of President James Monroe after the Indians lost their title to the property. The land had been reserved from public sale because the government wanted it subdivided into a town which would stand on the south bank of the Wekiwahatchee River.  The one square mile township section on which the streets were platted was located on the spot where navigation on the river ended and a series of rapids prevented further navigation north from the Gulf.  Main Street in Tustenuggee ran parallel to the river from the southwest to the northeast along the crest of the hill that rose up on its south bank. Midway along the path of Main Street and perpendicular to it was Market Street which ran south from the river wharf up the river hill to the southern margin of the Old Town. All the other streets in Old Town ran parallel to either Main or Market Streets.

 Buck used his nightly patrols along Tustenuggee's 200 year-old street grid to unravel the chaos within his mind. Buck's mind was like a raging river and the only way he found where he could control that river was to develop habits of concentration which would build reservoirs of memories upon which Buck could exert some sort of mastery. Walking Old Town's street grid became Buck's personal ritual and his formula for achieving the focus he needed in order to understand the world around him and how it existed in the past. Old Town became the microcosm that Buck used to comprehend the macrocosm. During his nightly hikes, Buck felt that he often lost contact with his own era, giving him a thrilling sensation of somehow experiencing his world from simultaneous points in time. It was as though Buck was living in both the 19th century as well as the 21st, thus giving himself incredible insights into the heart, mind and life of old Tustenuggee. Buck was cautious about not allowing his exhilarating visions of fate and destiny to descend into dangerous fantasy.

At the end of the street coming out of Jake's neighborhood, Buck entered Old Town and as he walked north down East Boundary Street, he admired the bright colors of the blooming crepe myrtles which lined both sides of the street. Old Town consisted of about one hundred two acre city blocks. With the exception of some small triangular blocks at Old Town's boundaries, each block was 330 feet long and 264 feet wide and contained exactly two acres of land. Each of these identical rectangles of real estate was originally divided into 4 identical half acre lots. Buck recalled how amused he was when he discovered that the incredible symmetry of Tustenuggee's 1823 town plan was due to Henry VIII's need in 1534 to sell all the land he'd seized from the Roman Catholic Church in England. The Catholics owned one fourth of the cultivated land in England and King Henry VIII needed to sell it off quickly to get money to pay his debts and to fund his wars so he chopped the land up into little squares he called acres so folks would know how much land they were buying. Therefore, all the measurements needed by the surveyors to map Tustenuggee's city plan 200 years ago were established and standardized over 500 years ago in England by old King Henry VIII so the king could immediately sell all the land he'd stolen from the Catholics. Over 400 of these Tustenuggee lots were auctioned off at the first 1823 Tustenuggee land sale and in the present day, every title search for every subdivision of land in Old Town went all the way back to that first land sale 200 years ago.  

Tustenuggee doesn't have the same timelessness as the Grand Canyon or Zion National Park but, nevertheless, Old Town Tustenuggee has a timelessness. Within the two centuries that this tract of land has been occupied, nothing has interfered with the rights of property, the plan of the town or the rights of the inhabitants to use the public streets. When you cross the 99 feet of pavement of an Old Town Street, you walk across a space that was cleared by enslaved people two hundred years ago, maintained by enslaved people for decades and traveled upon by the descendants of those same enslaved people on the same day that you are crossing the street. For two centuries, if you ever wanted to see some results of slavery, all you had to do was walk the city streets of Old Town Tustenuggee. 

From the moment the right-of-ways of Tustenuggee's streets were opened to traffic in the 1820s, they were given names like Adams, Madison, Monroe, Washington, Jefferson, Franklin, all of whom were men who commented upon the evil of slavery. Tustenuggee even has a Union Street but over one hundred fifty years ago, all those street names couldn't stop some of Tustenuggee's citizens from conspiring to split the nation's churches, the nation's political parties, and finally it's government. Even the names of Tustenuggee's streets are daily reminders of its citizens' heritage.

As he walked, Buck decided that the only reason he was still upset about his emotional collapse at Jake's house that evening was due to his shame at showing weakness in front of his son. Maybe it would be better for him to consider how lucky he was to have discovered the video instead of feeling guilty about crying in front of his boy. 

Buck mused, "I'm like Jake. I'm wondering why all these coincidences keep adding up but maybe it's just a question of God helping those who help themselves. Pasteur said something wise like, 'Chance favors the prepared mind'. I'm gonna use this incident with Grandma to give me the push I need to reward my searching!"

While sauntering down East Boundary Street, Buck continued to be fascinated with the gorgeous colors of the crepe myrtle trees and as he walked, he enjoyed the comfortable certainty that he was a part of this place and that it was a part of him. He began to focus upon the happy memories of his boyhood days spent with his Grandma Polly. Buck considered how lucky he was in his life to have had a grandmother who was such a fine example of loving kindness. Maybe his memories of his Grandma's tenderness could help him to be a kinder, gentler and more loving man. Buck thought of his grandmother's favorite sayings. After his every visit, her last two parting words to him were always "Be good." Her favorite maxim was "Wrong won't ever make right" and her comments on current affairs consisted of observations such as "Buck, don't it seem like all these young folks getting married these days are going up to the altar with their fingers crossed? That didn't happen very often in my time." Buck remembered one of last things his Grandma told him before she died, "I never worry too much about how you'll do in this world, Buck, because you ain't got a lazy bone in your body and I know you'll always try to do the right thing."

Buck allowed his heart to navigate his path home and as he stepped toward his destination, he passed houses that sheltered the men and women who tried to preserve the Union as well as the houses of the men and women who fought to shatter it. Over 50 of these antebellum structures still stand in Old Town beside every sidewalk that Buck traveled, each one a testament to the toil of the enslaved men who produced the wood and bricks from which they are constructed and who provided the labor that erected each one. Over the years, some of these old houses have been broken up into apartments and as Buck passed one of these ancient houses where he'd lived as a college student when he was going to Wekiwa State, he studied the exterior of the old building and contemplated his first lessons in love and romance which he learned in an upstairs bedroom of that old columned mansion.

"I have every reason in the world to simply find joy in existence," Buck reasoned, "but I know I've lost something precious. Everybody has bad experiences. I keep dwelling on what was so good about her and forgetting the bad. Before I pair up again, I need to work on my own life."

Buck pulled a small flask out of his pocket and took a sip of his tonic. There was nothing herbal or medicinal about Buck's tonic. It was simply a few Red Hot candy pieces dissolved in cheap vodka.

"Now's the time to walk down to the bar & check on the fresh crop of Wekiwa State coeds who hit town this week. I bet there's some gals down there right now with some play pretties that'll blow the top off my eye candy gauge! Hey, let's celebrate the greatest of all time terrific T-town Tuesday, 'till Tuesday's gone! Like Grandma always said, 'Don't take things so seriously, Buck. It'll happen when it needs to happen. Be happy with what you got and work hard to make things better.' Maybe I learned a few things on this little hike tonight. "


Tuesday, October 7, 2025

 The search for Hardy Clements lost gold within the shadows of Saban Field @ Bryant-Denny Stadium.

Tuscaloosa County, AL. | TreasureNet.com

from Lost Treasures In Alabama - TVMDC

Hardy Clements was a farmer, politician, businessman, slave owner, and wealthy man. In 1845, Clements rode a mule from Sumter County, South Carolina, to Tuscaloosa, Alabama, with just one hundred dollars in his pocket. He bought a little piece of land in Coaling, on the banks of Big Sandy Creek, about twelve miles east of Tuscaloosa.

By 1850, he had turned a few acres into 9000 acres, on which he had 30 horses, 85 work mules, 29 milk cows, 14 oxen, 113 sheep, 250 swine, and 336 slaves, making him the largest slave owner in Alabama. His real estate and personal property were valued at $300,000.

The legend is that when the Civil War came to Alabama, Hardy Clements buried about $100,000 worth of gold. With the War going on, it wasn’t safe to travel the old Huntsville road to Tuscaloosa and deposit the gold while the Wilson Raiders were so near. So he did as other plantation owners did and buried his money.

During the War, there were feelings of dissatisfaction among some of the slaves. Clements feared they might be tempted or threatened into telling the Wilson Raiders where the valuable gold had been concealed. So he would wait until night after the servants had left the house and everyone was asleep, and then he would go out and hide the gold.

There have been many stories about where the gold was hidden: under his house, around the cotton gin that stood by the spring, or around his huge bog farm. It has also been told that he took all his gold to the cemetery, dug a small grave, and buried it among his slaves who had served him so well.

In 1863, Hardy Clements died. He did not tell anyone where the gold was hidden, not even his son, a colonel with the 50th Regiment of Alabama.

Today, only a few resemblances of a plantation remain. A large dying oak tree marks his homesite. The big spring that gushes into Big Sandy Creek near the cotton gin still runs swiftly, clearly, and very cold, as it did over 100 years ago. The hog farm is now sagebrush and bushes, and the cemetery is mostly a woody area with large trees growing among the graves.

Most of the old plantation is on public land; only the homesite is on private property, but, as far as is known, it is not posted.








DEATH OF MRS, ANNE STEWATT PRINCE A LOVELY WOMAN WHOM THIS COMMUNITY HAS REVERED FOR MANY YEARS PASSES AWAY AT MOUNDVILLE. The death of Mrs. Anne Stewart Prince, an old and highly esteemed resident of Tuscaloosa, passed away at the home of her son, Mr. Clement S. Prince, in Moundville, yesterday morning.

Mrs. Prince had been quite ill for several weeks of pneumonia and her death was not entirely unexpected, though her many friends and loved ones had been hoping she might be spared. Mrs. Prince had been living in Moundville only about a couple of years. The greater part of her long and beautiful life had been spent in Tuscaloosa.

She was born in this county and on the twenty sixth of last September she passed her seventy eighth birthday. She was the daughter of Hardy Clements one of the most noted and influential men of the early days of this section. Her mother was Miss Maria Pegues, also of a noted family and Mrs. Prince was a cousin of the late Col. J.J. Pegues. She married in 1853 Oliver Thomas Prince, one of the distinguished family of that name that has been so connected with Tuscaloosa history. Mr. Prince, whose death occurred in 1863, was the son of Dr. Sydney Prince, who died when he was a small boy and he was reared in the family of his uncle, Mr. Edmond Prince, the father of Misses Dora and Annie Prince of this city. He was also the cousin of Capt. A. F.Prince of this city. The beautiful house on University Avenue. which has been the admiration of all visitors to Tuscaloosa for years, now the home of Judge James C. Brown, was built by Mr. Prince shortly after his marriage, and here his widow lived until a few years ago.

She was a woman of the greatest refinement of manner and of many charms. A gentle, sweet and beautiful nature, coupled with much genuine force of character she was a lovely personality and was universally esteemed and beloved. She was a member of the Baptist Church and was a staunch and sincere christian through her long and useful life. Only two of her children grew to manhood and womanhood, the older Mr. Clement S. Prince, being a prominent planter of Moundville. The other, a daughter, Miss Belle Prince, a charming and popular woman, married the late Dr. William C. Cross. She died several years ago and left three children, who made their home with their grandmother, who cared for them with that devotion and tenderness their.own mother would have shown. These grandchildren, who survive, are Clement S. Cross, who is connected with the government force of engineers located here and Miss Anne Cross, a member of the faculty of the Normal College at Moundvile, and Byrne Cross, who is a student this season at the Marion Institute. Mrs. Prince was the last of a large family.

The late Col. N. Clements, and Hon. Rufus H. Clements were her brother, and the late Mrs.N. P. Marlowe, the mother of Misses Annie and Marilou Marlowe, was her sister. To these bereaved ones a host of Tuscaloosa friends offer sincerest sympathy. The body will be brought to Tuscaloosa on the 9:30 A.

G. S. train this morning and will be carried direct to the First Baptist Church, where the funeral services will be held at ten o'clock. The interment will be in Greenwood Cemetery. I |.





Stately Structure Being Torn Down After Use Of More Than Century The old house stands back from the road. In the spacious yard giant oaks tower into the air, neighbors to equally as tall cedars. Mocking birds flit from tree to tree calling to mates in trees nearby. Honeysuckles on the fences send forth their fragrant incense, while the flowers entice the bees to work. Thus it was in 1926, the spring of that year, an ancient mansion which had lived almost a century; through a war between brothers.

Today that house feels the destructive hands of man as he tears timber from timber, piece by piece. For the old must make way for the young, the ancient for the modern. It was between the years of 1839 and 1843 that the old Prince mansion was erected. Located on Seventh street and Fifteenth avenue, the house was built in the days when houses were built to live in, where the family came home every night to tell | tales at the fireside Or to hear the mellow tones on the piano in corner. Of virgin timber was the frame and few if any nails were used to piece the wood together.

Instead they were morticed and pinned, that is, two sawing out a portion of one and planks were joined together by leaving on the other the same amount which was sawed out of the first. A hole was then bored through the two planks and pins were dropped into the holes to make the planks stay together. Many Large Rooms

 In the house were four twenty foot rooms on the first floor with a like number dn the second. Besides these rooms were the halls, kitchens, and pantry. Sills, 18 inches thick, were used.

Above the second floor was a half story which contained only one large room. Four big lightning rods were stationed at the four corners. The plaster used on the walls of the inner house was four times thicker than that cf today. Twelve foot cross halls on two floors had cornices running around the ceiling. This was the house that Edmond Prince took his young bride to more than four score years ago.

Today it is in the process of being razed. Miss Dora Prince, who has ten-|.| anted the house since she was baby, moved dut only the other day to a smaller and more modern home to its rear." Miss Prince told of the property as it was years ago. Before the Civil War she says that her father owned twenty slaves who tenanted the slave quarters in the backyard of the lot. These slaves left when the emancipation proclamation was issued by Abraham Lincoln. A few of them stayed in the slave houses for a few years after they were emancipated. The old house aiso has been searched by the Yankees.

Croxton and his troops came through this city, and his men searched the house for fire arms and valuables. After they left, Miss Prince says that a guard was placed over the house, one man sleeping in the spacious hall on the lower flock. He absolutely, refused to eat any food by the Princes, because of being suspicious of being poisoned, it is supposed. Modern Fixtures It was not until 1922 that the house was equipped with modern lighting fixtures. Before that time candles and lamps were used by the In the rear with the quarters was a tremendous stable which was only recently torn down.

And listen! Though the last paragaph in this story which tells of the passing of one of the oldest homes in Tuscaloosa ,it is perhaps the most important for some. For it is said, and old tales tell it, that there is a fabulous sum of money buried under or about the remains of the old walls. Where it is, no one knows, but they say that it is there just the same. Miss Prince tells standing on the back porch of the house one day just after a shower. And there right at her feet near the end of the porch was the foot of the rainbow which was spanning the key.

And is it not said that at the foot of the rainbow is a pot of gold? Who knows but that it might be true, and there might be the buried treasure about the house..


Saturday, September 13, 2025

 There is much talk about “the talk.”

“Sean O’Reilly was 16 when his mother gave him the talk that most black parents give their teenage sons,” Denisa R. Superville of the Hackensack (NJ) Record tells us. Meanwhile, down in Atlanta: “Her sons were 12 and 8 when Marlyn Tillman realized it was time for her to have the talk,” Gracie Bonds Staples writes in the Fort Worth Star-Telegram.

Leonard Greene talks about the talk in the New York Post. Someone bylined as KJ Dell’Antonia talks about the talk in The New York TimesDarryl Owens talks about the talk in the Orlando Sentinel.

Yes, talk about the talk is all over.

There is a talk that nonblack Americans have with their kids, too. My own kids, now 19 and 16, have had it in bits and pieces as subtopics have arisen. If I were to assemble it into a single talk, it would look something like the following.

* * * * * * * * * * * * *

(1) Among your fellow citizens are forty million who identify as black, and whom I shall refer to as black. The cumbersome (and MLK-noncompliant) term “African-American” seems to be in decline, thank goodness. “Colored” and “Negro” are archaisms. What you must call “the ‘N’ word” is used freely among blacks but is taboo to nonblacks.

(2) American blacks are descended from West African populations, with some white and aboriginal-American admixture. The overall average of non-African admixture is 20-25 percent. The admixture distribution is nonlinear, though: “It seems that around 10 percent of the African American population is more than half European in ancestry.” (Same link.)

(3) Your own ancestry is mixed north-European and northeast-Asian, but blacks will take you to be white.

(4) The default principle in everyday personal encounters is, that as a fellow citizen, with the same rights and obligations as yourself, any individual black is entitled to the same courtesies you would extend to a nonblack citizen. That is basic good manners and good citizenship. In some unusual circumstances, however—e.g., paragraph (10h) below—this default principle should be overridden by considerations of personal safety.

(5) As with any population of such a size, there is great variation among blacks in every human trait (except, obviously, the trait of identifying oneself as black). They come fat, thin, tall, short, dumb, smart, introverted, extroverted, honest, crooked, athletic, sedentary, fastidious, sloppy, amiable, and obnoxious. There are black geniuses and black morons. There are black saints and black psychopaths. In a population of forty million, you will find almost any human type. Only at the far, far extremes of certain traits are there absences. There are, for example, no black Fields Medal winners. While this is civilizationally consequential, it will not likely ever be important to you personally. Most people live and die without ever meeting (or wishing to meet) a Fields Medal winner.

(6) As you go through life, however, you will experience an ever larger number of encounters with black Americans. Assuming your encounters are random—for example, not restricted only to black convicted murderers or to black investment bankers—the Law of Large Numbers will inevitably kick in. You will observe that the means—the averages—of many traits are very different for black and white Americans, as has been confirmed by methodical inquiries in the human sciences.

(7) Of most importance to your personal safety are the very different means for antisocial behavior, which you will see reflected in, for instance, school disciplinary measurespolitical corruption, and criminal convictions.

(8) These differences are magnified by the hostility many blacks feel toward whites. Thus, while black-on-black behavior is more antisocial in the average than is white-on-white behavior, average black-on-white behavior is a degree more antisocial yet.

(9) A small cohort of blacks—in my experience, around five percent—is ferociously hostile to whites and will go to great lengths to inconvenience or harm us. A much larger cohort of blacks—around half—will go along passively if the five percent take leadership in some event. They will do this out of racial solidarity, the natural willingness of most human beings to be led, and a vague feeling that whites have it coming.

(10) Thus, while always attentive to the particular qualities of individuals, on the many occasions where you have nothing to guide you but knowledge of those mean differences, use statistical common sense:

(10a) Avoid concentrations of blacks not all known to you personally.

(10b) Stay out of heavily black neighborhoods.

(10c) If planning a trip to a beach or amusement park at some date, find out whether it is likely to be swamped with blacks on that date (neglect of that one got me the closest I have ever gotten to death by gunshot).

(10d) Do not attend events likely to draw a lot of blacks.

(10e) If you are at some public event at which the number of blacks suddenly swells, leave as quickly as possible.

(10f) Do not settle in a district or municipality run by black politicians.

(10g) Before voting for a black politician, scrutinize his/her character much more carefully than you would a white.

(10h) Do not act the Good Samaritan to blacks in apparent distress, e.g., on the highway.

(10i) If accosted by a strange black in the street, smile and say something polite but keep moving.

(11) The mean intelligence of blacks is much lower than for whites. The least intelligent ten percent of whites have IQs below 81; forty percent of blacks have IQs that low. Only one black in six is more intelligent than the average white; five whites out of six are more intelligent than the average black. These differences show in every test of general cognitive ability that anyone, of any race or nationality, has yet been able to devise. They are reflected in countless everyday situations. “Life is an IQ test.”

(12) There is a magnifying effect here, too, caused by affirmative action. In a pure meritocracy there would be very low proportions of blacks in cognitively demanding jobs. Because of affirmative action, the proportions are higher. In government work, they are very high. Thus, in those encounters with strangers that involve cognitive engagement, ceteris paribus the black stranger will be less intelligent than the white. In such encounters, therefore—for example, at a government office—you will, on average, be dealt with more competently by a white than by a black. If that hostility-based magnifying effect (paragraph 8) is also in play, you will be dealt with more politely, too. “The DMV lady“ is a statistical truth, not a myth.

(13) In that pool of forty million, there are nonetheless many intelligent and well-socialized blacks. (I’ll use IWSB as an ad hoc abbreviation.) You should consciously seek opportunities to make friends with IWSBs. In addition to the ordinary pleasures of friendship, you will gain an amulet against potentially career-destroying accusations of prejudice.

(14) Be aware, however, that there is an issue of supply and demand here. Demand comes from organizations and businesses keen to display racial propriety by employing IWSBs, especially in positions at the interface with the general public—corporate sales reps, TV news presenters, press officers for government agencies, etc.—with corresponding depletion in less visible positions. There is also strong private demand from middle- and upper-class whites for personal bonds with IWSBs, for reasons given in the previous paragraph and also (next paragraph) as status markers.

(15) Unfortunately the demand is greater than the supply, so IWSBs are something of a luxury good, like antique furniture or corporate jets: boasted of by upper-class whites and wealthy organizations, coveted by the less prosperous. To be an IWSB in present-day US society is a height of felicity rarely before attained by any group of human beings in history. Try to curb your envy: it will be taken as prejudice (see paragraph 13).

* * * * * * * * * * * * *

You don’t have to follow my version of the talk point for point; but if you are white or Asian and have kids, you owe it to them to give them some version of the talk. It will save them a lot of time and trouble spent figuring things out for themselves. It may save their lives.