Tuesday, October 7, 2025

 The search for Hardy Clements lost gold within the shadows of Saban Field @ Bryant-Denny Stadium.

Tuscaloosa County, AL. | TreasureNet.com

from Lost Treasures In Alabama - TVMDC

Hardy Clements was a farmer, politician, businessman, slave owner, and wealthy man. In 1845, Clements rode a mule from Sumter County, South Carolina, to Tuscaloosa, Alabama, with just one hundred dollars in his pocket. He bought a little piece of land in Coaling, on the banks of Big Sandy Creek, about twelve miles east of Tuscaloosa.

By 1850, he had turned a few acres into 9000 acres, on which he had 30 horses, 85 work mules, 29 milk cows, 14 oxen, 113 sheep, 250 swine, and 336 slaves, making him the largest slave owner in Alabama. His real estate and personal property were valued at $300,000.

The legend is that when the Civil War came to Alabama, Hardy Clements buried about $100,000 worth of gold. With the War going on, it wasn’t safe to travel the old Huntsville road to Tuscaloosa and deposit the gold while the Wilson Raiders were so near. So he did as other plantation owners did and buried his money.

During the War, there were feelings of dissatisfaction among some of the slaves. Clements feared they might be tempted or threatened into telling the Wilson Raiders where the valuable gold had been concealed. So he would wait until night after the servants had left the house and everyone was asleep, and then he would go out and hide the gold.

There have been many stories about where the gold was hidden: under his house, around the cotton gin that stood by the spring, or around his huge bog farm. It has also been told that he took all his gold to the cemetery, dug a small grave, and buried it among his slaves who had served him so well.

In 1863, Hardy Clements died. He did not tell anyone where the gold was hidden, not even his son, a colonel with the 50th Regiment of Alabama.

Today, only a few resemblances of a plantation remain. A large dying oak tree marks his homesite. The big spring that gushes into Big Sandy Creek near the cotton gin still runs swiftly, clearly, and very cold, as it did over 100 years ago. The hog farm is now sagebrush and bushes, and the cemetery is mostly a woody area with large trees growing among the graves.

Most of the old plantation is on public land; only the homesite is on private property, but, as far as is known, it is not posted.








DEATH OF MRS, ANNE STEWATT PRINCE A LOVELY WOMAN WHOM THIS COMMUNITY HAS REVERED FOR MANY YEARS PASSES AWAY AT MOUNDVILLE. The death of Mrs. Anne Stewart Prince, an old and highly esteemed resident of Tuscaloosa, passed away at the home of her son, Mr. Clement S. Prince, in Moundville, yesterday morning.

Mrs. Prince had been quite ill for several weeks of pneumonia and her death was not entirely unexpected, though her many friends and loved ones had been hoping she might be spared. Mrs. Prince had been living in Moundville only about a couple of years. The greater part of her long and beautiful life had been spent in Tuscaloosa.

She was born in this county and on the twenty sixth of last September she passed her seventy eighth birthday. She was the daughter of Hardy Clements one of the most noted and influential men of the early days of this section. Her mother was Miss Maria Pegues, also of a noted family and Mrs. Prince was a cousin of the late Col. J.J. Pegues. She married in 1853 Oliver Thomas Prince, one of the distinguished family of that name that has been so connected with Tuscaloosa history. Mr. Prince, whose death occurred in 1863, was the son of Dr. Sydney Prince, who died when he was a small boy and he was reared in the family of his uncle, Mr. Edmond Prince, the father of Misses Dora and Annie Prince of this city. He was also the cousin of Capt. A. F.Prince of this city. The beautiful house on University Avenue. which has been the admiration of all visitors to Tuscaloosa for years, now the home of Judge James C. Brown, was built by Mr. Prince shortly after his marriage, and here his widow lived until a few years ago.

She was a woman of the greatest refinement of manner and of many charms. A gentle, sweet and beautiful nature, coupled with much genuine force of character she was a lovely personality and was universally esteemed and beloved. She was a member of the Baptist Church and was a staunch and sincere christian through her long and useful life. Only two of her children grew to manhood and womanhood, the older Mr. Clement S. Prince, being a prominent planter of Moundville. The other, a daughter, Miss Belle Prince, a charming and popular woman, married the late Dr. William C. Cross. She died several years ago and left three children, who made their home with their grandmother, who cared for them with that devotion and tenderness their.own mother would have shown. These grandchildren, who survive, are Clement S. Cross, who is connected with the government force of engineers located here and Miss Anne Cross, a member of the faculty of the Normal College at Moundvile, and Byrne Cross, who is a student this season at the Marion Institute. Mrs. Prince was the last of a large family.

The late Col. N. Clements, and Hon. Rufus H. Clements were her brother, and the late Mrs.N. P. Marlowe, the mother of Misses Annie and Marilou Marlowe, was her sister. To these bereaved ones a host of Tuscaloosa friends offer sincerest sympathy. The body will be brought to Tuscaloosa on the 9:30 A.

G. S. train this morning and will be carried direct to the First Baptist Church, where the funeral services will be held at ten o'clock. The interment will be in Greenwood Cemetery. I |.





Stately Structure Being Torn Down After Use Of More Than Century The old house stands back from the road. In the spacious yard giant oaks tower into the air, neighbors to equally as tall cedars. Mocking birds flit from tree to tree calling to mates in trees nearby. Honeysuckles on the fences send forth their fragrant incense, while the flowers entice the bees to work. Thus it was in 1926, the spring of that year, an ancient mansion which had lived almost a century; through a war between brothers.

Today that house feels the destructive hands of man as he tears timber from timber, piece by piece. For the old must make way for the young, the ancient for the modern. It was between the years of 1839 and 1843 that the old Prince mansion was erected. Located on Seventh street and Fifteenth avenue, the house was built in the days when houses were built to live in, where the family came home every night to tell | tales at the fireside Or to hear the mellow tones on the piano in corner. Of virgin timber was the frame and few if any nails were used to piece the wood together.

Instead they were morticed and pinned, that is, two sawing out a portion of one and planks were joined together by leaving on the other the same amount which was sawed out of the first. A hole was then bored through the two planks and pins were dropped into the holes to make the planks stay together. Many Large Rooms

 In the house were four twenty foot rooms on the first floor with a like number dn the second. Besides these rooms were the halls, kitchens, and pantry. Sills, 18 inches thick, were used.

Above the second floor was a half story which contained only one large room. Four big lightning rods were stationed at the four corners. The plaster used on the walls of the inner house was four times thicker than that cf today. Twelve foot cross halls on two floors had cornices running around the ceiling. This was the house that Edmond Prince took his young bride to more than four score years ago.

Today it is in the process of being razed. Miss Dora Prince, who has ten-|.| anted the house since she was baby, moved dut only the other day to a smaller and more modern home to its rear." Miss Prince told of the property as it was years ago. Before the Civil War she says that her father owned twenty slaves who tenanted the slave quarters in the backyard of the lot. These slaves left when the emancipation proclamation was issued by Abraham Lincoln. A few of them stayed in the slave houses for a few years after they were emancipated. The old house aiso has been searched by the Yankees.

Croxton and his troops came through this city, and his men searched the house for fire arms and valuables. After they left, Miss Prince says that a guard was placed over the house, one man sleeping in the spacious hall on the lower flock. He absolutely, refused to eat any food by the Princes, because of being suspicious of being poisoned, it is supposed. Modern Fixtures It was not until 1922 that the house was equipped with modern lighting fixtures. Before that time candles and lamps were used by the In the rear with the quarters was a tremendous stable which was only recently torn down.

And listen! Though the last paragaph in this story which tells of the passing of one of the oldest homes in Tuscaloosa ,it is perhaps the most important for some. For it is said, and old tales tell it, that there is a fabulous sum of money buried under or about the remains of the old walls. Where it is, no one knows, but they say that it is there just the same. Miss Prince tells standing on the back porch of the house one day just after a shower. And there right at her feet near the end of the porch was the foot of the rainbow which was spanning the key.

And is it not said that at the foot of the rainbow is a pot of gold? Who knows but that it might be true, and there might be the buried treasure about the house..


Saturday, September 13, 2025

 There is much talk about “the talk.”

“Sean O’Reilly was 16 when his mother gave him the talk that most black parents give their teenage sons,” Denisa R. Superville of the Hackensack (NJ) Record tells us. Meanwhile, down in Atlanta: “Her sons were 12 and 8 when Marlyn Tillman realized it was time for her to have the talk,” Gracie Bonds Staples writes in the Fort Worth Star-Telegram.

Leonard Greene talks about the talk in the New York Post. Someone bylined as KJ Dell’Antonia talks about the talk in The New York TimesDarryl Owens talks about the talk in the Orlando Sentinel.

Yes, talk about the talk is all over.

There is a talk that nonblack Americans have with their kids, too. My own kids, now 19 and 16, have had it in bits and pieces as subtopics have arisen. If I were to assemble it into a single talk, it would look something like the following.

* * * * * * * * * * * * *

(1) Among your fellow citizens are forty million who identify as black, and whom I shall refer to as black. The cumbersome (and MLK-noncompliant) term “African-American” seems to be in decline, thank goodness. “Colored” and “Negro” are archaisms. What you must call “the ‘N’ word” is used freely among blacks but is taboo to nonblacks.

(2) American blacks are descended from West African populations, with some white and aboriginal-American admixture. The overall average of non-African admixture is 20-25 percent. The admixture distribution is nonlinear, though: “It seems that around 10 percent of the African American population is more than half European in ancestry.” (Same link.)

(3) Your own ancestry is mixed north-European and northeast-Asian, but blacks will take you to be white.

(4) The default principle in everyday personal encounters is, that as a fellow citizen, with the same rights and obligations as yourself, any individual black is entitled to the same courtesies you would extend to a nonblack citizen. That is basic good manners and good citizenship. In some unusual circumstances, however—e.g., paragraph (10h) below—this default principle should be overridden by considerations of personal safety.

(5) As with any population of such a size, there is great variation among blacks in every human trait (except, obviously, the trait of identifying oneself as black). They come fat, thin, tall, short, dumb, smart, introverted, extroverted, honest, crooked, athletic, sedentary, fastidious, sloppy, amiable, and obnoxious. There are black geniuses and black morons. There are black saints and black psychopaths. In a population of forty million, you will find almost any human type. Only at the far, far extremes of certain traits are there absences. There are, for example, no black Fields Medal winners. While this is civilizationally consequential, it will not likely ever be important to you personally. Most people live and die without ever meeting (or wishing to meet) a Fields Medal winner.

(6) As you go through life, however, you will experience an ever larger number of encounters with black Americans. Assuming your encounters are random—for example, not restricted only to black convicted murderers or to black investment bankers—the Law of Large Numbers will inevitably kick in. You will observe that the means—the averages—of many traits are very different for black and white Americans, as has been confirmed by methodical inquiries in the human sciences.

(7) Of most importance to your personal safety are the very different means for antisocial behavior, which you will see reflected in, for instance, school disciplinary measurespolitical corruption, and criminal convictions.

(8) These differences are magnified by the hostility many blacks feel toward whites. Thus, while black-on-black behavior is more antisocial in the average than is white-on-white behavior, average black-on-white behavior is a degree more antisocial yet.

(9) A small cohort of blacks—in my experience, around five percent—is ferociously hostile to whites and will go to great lengths to inconvenience or harm us. A much larger cohort of blacks—around half—will go along passively if the five percent take leadership in some event. They will do this out of racial solidarity, the natural willingness of most human beings to be led, and a vague feeling that whites have it coming.

(10) Thus, while always attentive to the particular qualities of individuals, on the many occasions where you have nothing to guide you but knowledge of those mean differences, use statistical common sense:

(10a) Avoid concentrations of blacks not all known to you personally.

(10b) Stay out of heavily black neighborhoods.

(10c) If planning a trip to a beach or amusement park at some date, find out whether it is likely to be swamped with blacks on that date (neglect of that one got me the closest I have ever gotten to death by gunshot).

(10d) Do not attend events likely to draw a lot of blacks.

(10e) If you are at some public event at which the number of blacks suddenly swells, leave as quickly as possible.

(10f) Do not settle in a district or municipality run by black politicians.

(10g) Before voting for a black politician, scrutinize his/her character much more carefully than you would a white.

(10h) Do not act the Good Samaritan to blacks in apparent distress, e.g., on the highway.

(10i) If accosted by a strange black in the street, smile and say something polite but keep moving.

(11) The mean intelligence of blacks is much lower than for whites. The least intelligent ten percent of whites have IQs below 81; forty percent of blacks have IQs that low. Only one black in six is more intelligent than the average white; five whites out of six are more intelligent than the average black. These differences show in every test of general cognitive ability that anyone, of any race or nationality, has yet been able to devise. They are reflected in countless everyday situations. “Life is an IQ test.”

(12) There is a magnifying effect here, too, caused by affirmative action. In a pure meritocracy there would be very low proportions of blacks in cognitively demanding jobs. Because of affirmative action, the proportions are higher. In government work, they are very high. Thus, in those encounters with strangers that involve cognitive engagement, ceteris paribus the black stranger will be less intelligent than the white. In such encounters, therefore—for example, at a government office—you will, on average, be dealt with more competently by a white than by a black. If that hostility-based magnifying effect (paragraph 8) is also in play, you will be dealt with more politely, too. “The DMV lady“ is a statistical truth, not a myth.

(13) In that pool of forty million, there are nonetheless many intelligent and well-socialized blacks. (I’ll use IWSB as an ad hoc abbreviation.) You should consciously seek opportunities to make friends with IWSBs. In addition to the ordinary pleasures of friendship, you will gain an amulet against potentially career-destroying accusations of prejudice.

(14) Be aware, however, that there is an issue of supply and demand here. Demand comes from organizations and businesses keen to display racial propriety by employing IWSBs, especially in positions at the interface with the general public—corporate sales reps, TV news presenters, press officers for government agencies, etc.—with corresponding depletion in less visible positions. There is also strong private demand from middle- and upper-class whites for personal bonds with IWSBs, for reasons given in the previous paragraph and also (next paragraph) as status markers.

(15) Unfortunately the demand is greater than the supply, so IWSBs are something of a luxury good, like antique furniture or corporate jets: boasted of by upper-class whites and wealthy organizations, coveted by the less prosperous. To be an IWSB in present-day US society is a height of felicity rarely before attained by any group of human beings in history. Try to curb your envy: it will be taken as prejudice (see paragraph 13).

* * * * * * * * * * * * *

You don’t have to follow my version of the talk point for point; but if you are white or Asian and have kids, you owe it to them to give them some version of the talk. It will save them a lot of time and trouble spent figuring things out for themselves. It may save their lives.

 Notorious People from the St. George, Utah area:

Tyler Richardson, assassin of Charlie Kirk, was from Washington, a town 5.4 miles from St. George.

Washington, Utah - Wikipedia

Suspect in Charlie Kirk shooting lived in quiet Utah town: ‘No different than my family’ | Charlie Kirk shooting | The Guardian

Warren Jeffs, Mormon husband to 80 wives and in prison for life, is from Colorado City, Arizona which is 42 miles south of St. George. Warren Jeffs was famously tried and convicted in St. George, Utah, in 2007 for being an accomplice to rape for arranging the marriage of a 14-year-old follower to her 19-year-old cousin. Though this conviction was later overturned, the trial was a significant moment in the public saga of the polygamist sect leader. 

Key facts about Warren Jeffs's trial in St. George:
  • The initial conviction: Following the September 2007 trial in St. George, a jury found Jeffs guilty of two felony counts of being an accomplice to rape. He was sentenced to 10 years to life in prison.
  • A defining moment: For many in the region, the trial put Jeffs and the practices of the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS) on display. Much of the FLDS population lives in the twin communities of Hildale, Utah, and Colorado City, Arizona, about 40 miles from St. George.
  • A local perspective: The trial was a major news story in St. George. A local poll conducted at the time found that 75% of residents believed Jeffs was guilty.
  • The overturned conviction: In 2010, the Utah Supreme Court overturned the St. George conviction and ordered a new trial. The court ruled that the trial judge gave faulty jury instructions, which improperly defined the "bride" in the arranged marriage as a minor, despite evidence that her family told Jeffs she was 19.
  • Later conviction in Texas: The overturned Utah conviction did not release Jeffs from prison. In 2011, he was found guilty in Texas of sexually assaulting two underage followers and received a life sentence plus 20 years. He continues to lead the FLDS from prison.   warren jeffs st. george utah - Google Search

Warren Jeffs - Wikipedia

How the FLDS church consolidated power on the Utah-Arizona border - High Country News

Jody Hildebrande and Judy Franke, convicted child abusers and Mormon influencers, were from Ivans, Utah which is 8 miles from St. George. Their 5 million dollar bunker-like house is next to Snow Canyon State Park.

Jodi Hildebrandt was the business partner and counselor to former YouTube parenting vlogger Ruby Franke. The two women were arrested together and ultimately sentenced for physically and emotionally abusing Franke's two youngest children. 
Jodi Hildebrandt and the ConneXions program
  • Hildebrandt was a licensed clinical mental health counselor in Utah. After her license was put on probation for revealing confidential client information, she pivoted to offering online "life coaching" through her business, ConneXions.
  • Franke and her husband, Kevin, began attending ConneXions programs in 2019, which focused on "Truth" and "Distortion" parenting philosophies.
  • Under Hildebrandt's influence, Franke's family life deteriorated. Franke began working with Hildebrandt, and they launched a joint Instagram account called "Moms of Truth." In 2022, Franke left her husband and moved with her two youngest children into Hildebrandt's home. 
The arrest and abuse
  • The abuse came to light in August 2023 when Franke's 12-year-old son escaped from Hildebrandt's house in Ivins, Utah, and ran to a neighbor for help.
  • The emaciated boy had duct tape on his wrists and ankles and showed severe wounds. A subsequent 911 call led police to Hildebrandt's home, where they found Franke's 9-year-old daughter in a similar state.
  • The children had been tortured and starved, forced to do physical labor for hours in the heat, and subjected to severe punishments. Franke later wrote in journal entries that she and Hildebrandt had told the children they were evil and possessed.
  • After their arrests, Franke and Hildebrandt each pleaded guilty to four counts of aggravated child abuse. 
Sentencing and legal proceedings
  • In February 2024, both Franke and Hildebrandt were sentenced to serve four consecutive prison terms of one to 15 years, with the total time capped at 30 years under Utah law.
  • Hildebrandt and Franke are serving their sentences at the Utah State Correctional Facility.
  • In March 2025, Hildebrandt filed a petition to challenge her conviction, but a judge ruled against her in August.

  • Hildebrandt has been named in multiple lawsuits from former clients and Franke's ex-husband, Kevin Franke.Jodi Hildebrandt was the business partner and counselor to former YouTube parenting vlogger Ruby Franke. The two women were arrested together and ultimately sentenced for physically and emotionally abusing Franke's two youngest children. 
    Chad Daybell and Lori Vallow, both convicted of the murders of Vallow's two children, began their relationship when they met in October 2018 at a spiritual conference in St. George, Utah. Daybell described the meeting in text messages, noting he felt an immediate connection with Vallow. This encounter was a significant part of the timeline leading up to the murders of Vallow's two children and Daybell's late wife. 
    The Meeting in St. George: 
    • When: October 2018.
    • Where: A spiritual conference in St. George, Utah.
    • Significance: This was the first time Chad Daybell and Lori Vallow met in person.
    Chad Daybell's Account: 
    • In text messages, Daybell described hearing a voice before the conference that foretold he would meet a significant woman who would change his life.
    • He felt an immediate connection and belief in destiny with Vallow, referring to her in the texts as "Elena" and himself as "James".
    • St. George was also 50 miles from one of the most horrible and tragic episodes in Utah history, the Mountain Meadows Massacre of 1857 in which the Mormons and Indians murdered at least 120 members of a wagon train that came from ArkansasMountain Meadows Massacre - Wikipedia
    Brigham Young, first leader of the Utah Mormons spent the winters of 1870 to 1877 in St. George with some of his 57 wives. Descendant of one of Brigham Young’s plural wives seeks historical truth | Local News | stgeorgeutah.com